In chapter 25 of the 2 (Slavonic) Enoch the Lord reveals to the translated antediluvian hero some unique details of the mysteries of creation found neither in earlier Enochic booklets nor in any other Second Temple Jewish materials. Several distinguished students of Jewish mystical traditions, including Gershom Scholem and Moshe Idel, noticed that this protological account in chapter 25 dealing with the establishment of the created order appears to parallel the order of eschatological events narrated in chapter 65 where, during his short visit to earth, Enoch conveys to his children the mystery of the last times (G. Scholem, On the Mystical Shape of the Godhead: Basic Concepts in Kabbalah (New York: Schocken, 1991) 98–101). According to Enoch’s instruction, after the final judgment time will collapse, and all the righteous of the world will be incorporated into a single luminous aeon. The description of this final aeon appears to bear striking similarities with the primordial aeon Adoil portrayed in chapter 25 as the foundation of the created order. The text also seems to hint that the righteous Enoch, translated to heaven and transformed into a luminous celestial creature, is the first fruit of this eschatological aeon that will eventually gather all the righteous into a single entity.