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The First Iconoclasm in Islam: Yazīd II (Prof. Sanher)
Article Muslim practices inspired Byzantine iconoclasm: C.H. Becker, “Christliche Polemik und islamische Dogmenbildung,” Zeitschrift für Assyriologie und Vorderasiatische Archäologie 26 (1912): 191‒195; Gerhart B. Ladner, “Origin and Significance of the Byzantine Iconoclastic Controversy,” Mediaeval Studies 2 (1940): 129; André Grabar, L’iconoclasme byzantine: dossier archéologique. Paris: Collège de France, 1957, 120‒127; G.E. von Grunebaum, “Byzantine Iconoclasm…
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Jewish Community under the Fatimids (Prof. Frenkel)
Article Introduction The Fatimid period marks a defining moment in the history of the Jews of Islam. It is during these years that their status as a minority of protected subjects and of middlemen was shaped. By the tenth century their legal status as dhimmīs was already defined and articulated. They were normally given protection…
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Family Ties between Muslim Men and High-Status Non-Muslim Women (Prof. Sahner)
Article In both contexts, that of marriage and slavery, Muslim men and non-Muslim women often had children together. Though officially Muslims under the law, these children were raised between religions and cultures, with a foot in the worlds of both their fathers and their mothers to varying degrees. Thus, within the first few generations after…
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Anti-Jewish Positions in Christian Polemics (Prof. Finsterbusch)
The religious idea of Israel as a chosen people has consistently played an important role in Christian antisemitic polemics. For example, in his well-known book On the Jews and Their Lies (Von den Jüden und jren Lügen), Martin Luther drew the picture of the boasting Jews with respect to God’s election (M. Luther, Von den…
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The Position of the Jews in Egypt and Syria in the Late Middle Ages (Prof. Mazor)
The legal position of the Jews in the medieval Muslim world was clearly defined in Islamic law: Jews are considered part of “the protected people” (Arabic: ahl-aldhimma, or: dhimmīs), together with other non-Muslim groups who live under Islamic rule, such as Christians, whose religion is acceptable to Islam. As dhimmīs, individual Jews have the right…
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Is the Qur’an “antisemitic”? (Prof. Firestone)
The Qur’an expresses significant antipathy toward Jews. Jews (or Israelites) are portrayed as disobeying God (2:93), rejecting their own covenant (2:100), failing to follow their own Torah (5:66), and distorting or twisting the meaning of the divine revelation they received (2:101, 174). Jews are even cursed by God in the Qur’an (2:88; 4:51–52), and on…
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Welcoming the Stranger in Islam (Prof. Saritoprak)
Article In Islam, taking care of the needy and giving alms to those whose situation is worse than yours are fundamental aspects of the faith. Most people are aware that zakat, compulsory charity, is one of the five pillars of Islam. The Qur’an says: “Zakat is for the poor and needy, those who work to…
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John of Damascus and Theophanes the Confessor & Islam (Prof. Neil)
On 28 February 380 CE, Emperor Theodosius issued his famous edict on reli gious observances in the empire (CTh 16.1.2, Code Théodosien. Livre XVI, ed. Theodor Mommsen, trans. Jean Rougé, SC 497, 114; Eng. trans. Clyde Pharr, Theodosian Code, 326). This edict sums up the dilemma faced by Byzantine Christians when confronted by the rise…
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Patriarch Timothy I and the Prophethood of Muḥammad (Prof. Tieszen)
Article Introduction Patriarch Timothy I was born in the first half of the eighth century in Hazzā, a village near Arbelā, in Iraq. As a child, he studied at a monastery in Bashosh near Mosul. On 7 May 780, he was consecrated catholicos-patriarch of the East-Syrian Church. He died on Saturday, 9 January 823. During…
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The Last Roman Emperor and the Mahdī (Prof. Kraft)
Article Pseudo-methodius reacts to this vilification by prophesying the immi nent appearance of a last Roman emperor who would defeat the Arabs, punish all Christian apostates, reinstate Christian worship throughout the re-conquered provinces and usher in the last earthly period of peace and prosperity. Pseudo-methodius’ use of the polemic assertion that the Christians have no…