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On the Unchangableness of God
Emil Schürer writes (The Literature of the Jewish People in the Time of Jesus, pp. 329-331): While this shorter explanation in a catechetical form [Questions and Answers on Genesis] was intended for more extensive circles, Philo’s special and chief scientific work is his large allegorical commentary on Genesis, Νομων ιερων αλληγοριαι (such is the title…
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On the Giants
Emil Schürer writes (The Literature of the Jewish People in the Time of Jesus, pp. 329-331):While this shorter explanation in a catechetical form [Questions and Answers on Genesis] was intended for more extensive circles, Philo’s special and chief scientific work is his large allegorical commentary on Genesis, Νομων ιερων αλληγοριαι (such is the title given…
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On The Posterity of Cain and his Exile
Emil Schürer writes (The Literature of the Jewish People in the Time of Jesus, pp. 329-331):While this shorter explanation in a catechetical form [Questions and Answers on Genesis] was intended for more extensive circles, Philo’s special and chief scientific work is his large allegorical commentary on Genesis, Νομων ιερων αλληγοριαι (such is the title given…
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Worse Is Wont to Attack Better
Emil Schürer writes (The Literature of the Jewish People in the Time of Jesus, pp. 329-331):While this shorter explanation in a catechetical form [Questions and Answers on Genesis] was intended for more extensive circles, Philo’s special and chief scientific work is his large allegorical commentary on Genesis, Νομων ιερων αλληγοριαι (such is the title given…
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On The Birth of Abel
Emil Schürer writes (The Literature of the Jewish People in the Time of Jesus, pp. 329-331):While this shorter explanation in a catechetical form [Questions and Answers on Genesis] was intended for more extensive circles, Philo’s special and chief scientific work is his large allegorical commentary on Genesis, Νομων ιερων αλληγοριαι (such is the title given…
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On The Cherubim
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Allegorical Interpretation, III
Emil Schürer writes (The Literature of the Jewish People in the Time of Jesus, pp. 329-331):While this shorter explanation in a catechetical form [Questions and Answers on Genesis] was intended for more extensive circles, Philo’s special and chief scientific work is his large allegorical commentary on Genesis, Νομων ιερων αλληγοριαι (such is the title given…
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Allegorical Interpretation, II
Emil Schürer writes (The Literature of the Jewish People in the Time of Jesus, pp. 329-331):While this shorter explanation in a catechetical form [Questions and Answers on Genesis] was intended for more extensive circles, Philo’s special and chief scientific work is his large allegorical commentary on Genesis, Νομων ιερων αλληγοριαι (such is the title given…
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Allegorical Interpretation, I
Emil Schürer writes (The Literature of the Jewish People in the Time of Jesus, pp. 329-331):While this shorter explanation in a catechetical form [Questions and Answers on Genesis] was intended for more extensive circles, Philo’s special and chief scientific work is his large allegorical commentary on Genesis, Νομων ιερων αλληγοριαι (such is the title given…
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On The Creation
Emil Schürer writes:“The third chief group of Philo’s works on the Pentateuch is a Delineation of the Mosaic Legislation for non-Jews. In this whole group indeed, the allegorical explanation is still occasionally employed. In the main however we have here actual historical delineations, a systematic statement of the great legislative work of Moses, the contents,…