Authors of Literature Resources


Agapitos, P. A. (2004) “Ἀπὸ τὸ ‘δρᾶμα’ τοῦ Ἔρωτα στὸ ‘ἀφήγημαν’ τῆς Αγάπης· Τὸ ἐρωτικὸ μυθιστόρημα στὸ Βυζάντιο (11ος–14ος αἰώνας),” in Byzantium Matures: Choices, Sensitivities, and Modes of Expression (Eleventh to Fifteenth Centuries), ed. C. Angelidi. Athens: 53–72.

Agapitos, P. A. (2006) Ἀφήγησις Λιβίστρου καὶ Ροδάμνης. Κριτικὴ ἔκδοση τῆς διασκευῆς α. Athens.

Aldama, J. A. de (1965) Repertorium pseudochrysostomicum. Paris.

Andersen, E. (ed.) (1998) Autor und Autorschaft im Mittelalter. Tübingen.

Alexakis, A. (2004) “The Modesty Topos and John of Damascus as a Not-So-Modest Author,” Byzantinische Zeitschrift 97: 521–530.

Anagnostakis, I. (1999) “‘Οὐκ εἰσὶν ἐμά τὰ γράμματα.’ Ιστορία και ιστορίες στον Πορφυρογέννητο,” Σύμμεικτα 13: 97–139.

Armstrong, P. (ed.) (2013) Authority in Byzantium. Farnham, UK and Burlington, VT.

Astruc, C. (1981) “L’inventaire dressé en septembre 1200 du trésor et de la bibliothèque de Patmos. Édition diplomatique,” Travaux et Mémoires 8: 15–30.

Baldi, D. (2013) Etymologicum Symeonis (Γ—Ε). Turnhout.

Baum, A. D. (2001) Pseudepigraphie und literarische Fälschung im frühen Christentum: mit ausgewählten Quellentexten samt deutscher Übersetzung. Tübingen.

Baun, J. (2007) Tales from Another Byzantium: Celestial Journey and Local Community in the Medieval Greek Apocrypha. Cambridge.

Beck, H.-G. (1959) Kirche und theologische Literature im byzantinischen Reich. Munich.

Beck, H.-G. (1971) Geschichte der byzantinischen Volksliteratur. Munich = (1988) Ἱστορία τῆς βυζαντινῆς δημώδους λογοτεχνίας. Athens.

Bianconi, D. (2011) “‘Piccolo assaggio di abbondante fragranza’: Giovanni Mauropode e il Vat. gr. 676,” Jahrbuch der Österreichischen Byzantinistik 61: 89–103.

Biriotti, M. (1993) “Introduction: Authorship, Authority, Authorization,” in What Is an Author? eds. M. Biriotti and N. Miller. Manchester and New York: 1–18.
Brubaker, L. (1999) Vision and Meaning in Ninth-Century Byzantium: Image as Exegesis in the Homilies of Gregory of Nazianzus. Cambridge and New York.

Buchwald, W., A. Hohlweg, and O. Prinz (eds.) (1982) Tusculum-Lexikon: Griechischer und lateinischer Autoren des Altertums und des Mittelalters. Darmstadt.

Burke, S. (1998) The Death and Return of the Author: Criticism and Subjectivity in Barthes, Foucault and Derrida. Edinburgh.

Calame, C., and R. Chartier (eds.) (2004) Identités d’auteur dans l’antiquité et la tradition européenne. Grenoble.

Caseau, B. (2011) “La lettre de Jesus a Abgar d’Édesse: Appropriations et transformations,” in Remanier, métaphraser: fonctions et techniques de la réécriture dans le monde byzantin, eds. S. Marjanović-Dušanić and B. Flusin. Belgrade: 13–43.

Catafygiotou-Topping, E. (1982–1983) “Women Hymnographers in Byzantium,” Δίπτυχα 3: 98–111.

Charlesworth, J. H. (1988) “Research on the New Testament Apocrypha and Pseudepigrapha,” in Aufstieg und Niedergang der Römischen Welt, II.25, ed. W. Haase. Berlin: 3919–3968.

Ciolfi, L. M. (2016) “Georges de Pélagonie en son bureau: Les différentes étapes de rédaction du Βίος τοῦ ἁγίου Ἰωάννου,” in L’auteur à Byzance: de l’écriture à son public, Round table organized by P. Odorico at the 23rd International Congress of Byzantine Studies (Belgrade, August 22–27, 2016): 8–14.

Clay, D. (2004) Archilochos Heros: The Cult of Poets in the Greek Polis. Cambridge, MA.

Compagnon, A. (1998) Le démon de la théorie: Littérature et sens commun. Paris.

Constable, G. (1996) “Forgery and Plagiarism in the Middle Ages,” in Culture and Spirituality in Medieval Europe. Aldershot, UK: 1–41.

Crostini, B. (2005) “Mapping Miracles in Byzantine Hagiography: The Development of the Legend of St Alexios,” in Signs, Wonders, Miracles: Representations of Divine Power in the Life of the Church, eds. K. Cooper and J. Gregory: Woodbridge, UK: 77–87.
Cueva, E. P., and J. Martínez (eds.) (2016) Splendide Mendax: Rethinking Fakes and Forgeries in Classical, Late Antique, and Early Christian Literature. Groningen.

Cullhed, E. (2014) “The Blind Bard and ‘I’: Authorial Personas and Homeric Biography in the Twelfth Century,” Byzantine and Modern Greek Studies 38: 49–67.

Cutler, A. (2004) “Change and Causation in Later Byzantine Art,” in Byzantium Matures: Choices, Sensitivities, and Modes of Expression (Eleventh to Fifteenth Centuries), ed. C. G. Angelidi. Athens: 23–52.
Delehaye, H. (1897) “Les ménologes grecs,” Analecta Bollandiana 16: 311–329.

Delehaye, H. (ed.) (1902) Synaxarium Ecclesiae Constantinopolitanae e codice Sirmondiano nunc Berolinensi adiectis Synaxariis selectis, Propylaeum ad Acta Sanctorum Novembris. Brussels.

Detoraki, M. and B. Flusin (2021) “À la recherche d’Évariste: Remarques sur les notices du Synaxaire de Constantinople,” in Metaphrasis: A Byzantine Concept of Rewriting and Its Hagiographical Products, eds. S. Constantinou and C. Høgel (with the assist. of A. Andreou). Leiden and Boston: 224–248.

Diehl, C. (1892) “Le trésor et la bibliothèque de Patmos au commencement du 13e siècle,” Byzantinische Zeitschrift 1: 488–526.

Ehrhard, A. (1938) Überlieferung und Bestand der hagiographischen und homiletischen Literatur der griechischen Kirche, von den Anfängen bis zum Ende des 16. Jahrhunderts, vol. 2. Leipzig.

Ehrhard, A. (1939–1952) Überlieferung und Bestand der hagiographischen und homiletischen Literatur der griechischen Kirche, von den Anfängen bis zum Ende des 16. Jahrhunderts, vol. 3. Leipzig and Berlin.

Fisher, E. (2017) “Encomium for Kyr Symeon Metaphrastes,” in Michael Psellos on Literature and Art: A Byzantine Perspective on Aesthetics, eds. C. Barber and S. Papaioannou. Notre Dame, IN: 193–217.

Flusin, B., and J. Paramelle (1984) “La Vie métaphrastique de Pélagie: BHG 1479,” in Pélagie la pénitente: Métamorphoses d’une légende, Volume 2: La survie dans les littératures européennes, ed. P. Petitmengin. Paris: 28–40.

Friend, A. M. (1927 and 1929) “The Portraits of the Evangelists in Greek and Latin Manuscripts,” Art Studies: Medieval, Renaissance and Modern 5: 115–150 and 7: 3–46.

Garter, R. E. (1983) Codices Chrysostomici graeci. V: Codicum Italiae partem priorem. Paris.

Gastgeber, C., and S. Panteghini (eds.) (2015) Ecclesiastical History and Nikephoros Kallistou Xanthopoulos: Proceedings of the International Symposium, Vienna, 15th–16th December 2011. Vienna.
Geerard, M. (1992) Clavis apocryphorum Novi Testamenti. Turnhout.

Giagkos, T. X. (1991) Νίκων ὁ Μαυρορείτης. Βίος–συγγραφικὸ ἔργο–κανονικὴ διδασκαλία. Thessalonike.

Göttling, K. (ed.) (1822) Theodosii Alexandrini grammatica. Leipzig.

Gouillard, J. (1981) “Léthargie des âmes et culte des saints: un plaidoyer inédit de Jean Diacre et Maistôr,” Travaux et Mémoires 8: 171–186.

Graumann, T. (2002) Vätertheologie und Väterbeweis in den Kirchen des Ostens bis zum Konzil von Ephesus (431). Tübingen.
Grossmann, I. K. (2009) “Die Abhängigkeit der Vita des Barlaam und Ioasaph vom Menologion des Symeon Metaphrastes,” Jahrbuch der Österreichischen Byzantinistik 59: 87–94.

Grossmann, I. K. (2012) “Review of R. Volk (ed.), Die Schriften des Johannes von Damaskos VI/ 1–2: Historia animae utilis de Barlaam et Ioasaph (spuria) (Berlin 2006–2009),” Jahrbuch der Österreichischen Byzantinistik 62: 335–338.

Guzmán, A., and J. Martínez (eds.) (2018) Animo decipiendi? Rethinking Fakes and Authorship in Classical, Late Antique and Early Christian Works. Eelde.

Haelewyck, J.-C. (1998) Clavis apocryphorum Veteris Testamenti. Turnhout.

Harkins, P. W. (1966) “The Text Tradition of Chrysostom’s Commentary on John,” in Studia Patristica 7: 210–220.

Hinterberger, M. (2012a) “Die Heiligen und ihre Bücher,” Bulgaria Mediaevalis 3: 59–69.
Hinterberger, M. (2012b) “Ein Editor und sein Autor: Niketas Stethatos und Symeon Neos Theologos,” in La face cachée de la littérature byzantine: Le texte en tant que message immediate. Actes du colloque international, Paris, 5–7 juin 2008, ed. P. Odorico. Paris: 247–264.

Hinterberger, M. (2014) “The Byzantine Hagiographer and His Text,” in The Ashgate Research Companion to Byzantine Hagiography, Volume II: Genres and Contexts, ed. S. Efthymiadis. Farnham, UK, and Burlington, VT: 211–246.

Høgel, C. (2002) Symeon Metaphrastes: Rewriting and Canonization. Copenhagen.

Høgel, C. (2003) “Hagiography under the Macedonians: The Two Recensions of the Metaphrastic Menologion,” in Byzantium in the Year 1000, ed. P. Magdalino. Leiden and Boston: 217–232.

Høgel, C. (2021) “Sanctification of Hagiographers in Byzantium: The Canonization of Symeon Metaphrastes,” in Metaphrasis: A Byzantine Concept of Rewriting and Its Hagiographical Products, eds. S. Constantinou and C. Høgel (with the assist. of A. Andreou). Leiden and Boston: 270–281.

Hörandner, W. (2012) “Pseudo-Gregorios Korinthios: Über die vier Teile der perfekten Rede,” Medioevo Greco 12: 87–131.

Holton, D., Τ. Lentari, U. Moennig, and P. Vejleskov (eds.) (2005) Copyists, Collectors, Redactors and Editors: Manuscripts and Editions of Late Byzantine and Early Modern Greek Literature. Herakleio.

Hunger, H. (1978) Die hochsprachliche profane Literatur der Byzantiner, 2 vols. Munich = (1991–1992–1994) Βυζαντινὴ λογοτεχνία. Ἡ λόγια κοσμικὴ γραμματεία τῶν Βυζαντινῶν, 3 vols. Athens.

Janiszewski, P., K. Stebnicka, and E. Szabat (2015) Prosopography of Greek Rhetors and Sophists of the Roman Empire. Oxford and New York.

Jouanno, C. (2002) Naissance et métamorphoses du Roman d’Alexandre: Domaine grec. Paris.

Kazhdan, A. P. (1996) “Constantinopolitan Synaxarium as a Source for Social History of Byzantium,” Orientalia Christiana Analecta 251: 485–515.
Kekelidze, K. (1957) “Симеон метафраст по грузинским Источникам,” in Etiudebi dzveli qartuli literaturis istoriidan, vol. 5. Tbilisi: 212–226.

Kilito, A. (2001) The Author and His Doubles: Essays on Classical Arabic Culture, trans. M. Cooperson. Syracuse, NY.
Komines, A. D. (1968) Πίνακες χρονολογημένων πατμιακῶν κωδίκων. Athens = (1970) Facsimiles of Dated Patmian Codices, trans. M. Naoumides. Athens.

Kontouma, V. (2010) “Jean III d’Antioche (996–1021) et la Vie de Jean Damascène (BHG 884),” Revue des études byzantines 68: 127–147.

Konstan, D. (1998) “The Alexander Romance: The Cunning of an Open Text,” Lexis 16: 123–138.

Krause, K. (2004) Die illustrierten Homilien des Johannes Chrysostomos in Byzanz. Wiesbaden.

Krause, K. (2011) “Heilige Schrift im Bild. Spätantike Portraits der inspirierten Evangelisten als Spiegel eines neuen Medienbewusstseins,” in Bild und Text im Mittelalter, eds. K. Krause and B. Schellewald. Cologne: 41–83.

Krueger, D. (2004) Writing and Holiness: The Practice of Authorship in the Early Christian East. Philadelphia.

Lackner, W. (1984) “Eine Abhandlung des Konstantinos Stilbes zum Problem der Pseudo-Chrysostomica,” Jahrbuch der Österreichischen Byzantinistik 34: 107–121.

Lamberz, E. (1991) “Die Handschriftenproduktion in den Athosklöstern,” in Scritture, libri e testi nelle aree provinciali di Bisanzio, Atti del Seminario di Erice, 18–25 settembre 1988, eds. G. Cavallo, G. De Gregorio, and M. Maniaci. Spoleto: 25–78, pl. i–xix.

Lamberz, E. (2000) “Handschriften und Bibliotheken im Spiegel der Akten des VII. Ökumenischen Konzils (787),” in I manoscritti greci tra riflessione e dibattito: Atti del V Colloquio Internazionale di Paleografia Greca, Cremona, 4–10 ottobre 1998, 3 vols., ed. G. Prato. Florence: 247–263.

Lauxtermann, M. (2003) Byzantine Poetry from Pisides to Geometres: Texts and Contexts, vol. 1. Vienna.

Lefkowitz, M. R. (2012) The Lives of the Greek Poets, 2nd ed. Baltimore, MD.

Lequeux, X. (2007) “La circulation des Actes Apocryphes des Apôtres condamnés par Photius, jusqu’à l’époque de Nicétas le Paphlagonien,” Apocrypha 18: 87–108.

Livadaras, N. A. (1959) Τὸ πρόβλημα τῆς γνησιότητος τῶν ἁγιολογικῶν Ὕμνων τοῦ Ῥωμανοῦ. Athens.

Loukaki, M. (2015) “Le profil des enseignants dans l’Empire Byzantin à la fin de l’Antiquité tardive et au début du Moyen Age (fin du VIe–fin du VIIe siècle),” in Myriobiblos: Essays on Byzantine Literature and Culture, eds. Th. Antonopoulou, S. Kotzabassi, and M. Loukaki. Boston, Berlin, and Munich: 217–243.
Loukaki, M. (2016) “Σχολαστικός. Remarques sur le sens du terme à Byzance (IVe–XVe siècles),” Byzantinische Zeitschrift 109: 41–71.

Luzzi, A. (2014) “Synaxaria and the Synaxarion of Constantinople,” in The Ashgate Research Companion to Byzantine Hagiography, Volume II: Genres and Contexts, ed. S. Efthymiadis. Farnham, UK, and Burlington, VT: 197–208.

Marriott, C. (trans.) (1889) From Nicene and Post-Nicene Fathers, First Series, Vol. 14, ed. P. Schaff. Buffalo, NY.

Martínez, J. (2018) “Pseudepigraphy,” in A Companion to Late Antique Literature, eds. S. McGill and E. J. Watts. Chichester, UK, and Malden, MA: 401–415.

Mavroudi, M. (2012) “Learned Women of Byzantium and the Surviving Record,” Byzantine Religious Culture: Studies in Honor of Alice-Mary Talbot, eds. D. Sullivan, E. Fisher, and S. Papaioannou. Leiden: 53–84.

Maxime, μοναχή (2002) Ὁ Ὅσιος Νεῖλος ὁ Καλαβρός: ὁ Βίος τοῦ Ὁσίου Νείλου τοῦ Νέου (910–1004). Hormylia.

Meade, D. G. (1986) Pseudonymity and Canon: An Investigation into the Relationship of Authorship and Authority in Jewish and Early Christian Tradition. Tübingen.
Mercati, G. (1950) “Versi di Niceforo Uranos in morte de Simeone Metafraste,” Analecta Bollandiana 68: 126–134.

Messis, Ch. (2014) “Fiction and/or Novelization in Byzantine Hagiography,” in A Companion to Byzantine Hagiography, Volume II: Genres and Contexts, ed. S. Efthymiadis. Farnham, UK, and Burlington, VT: 313–341.

Messis, Ch. (2020) “The Fortune of Lucian in Byzantium,” in Satire in the Middle Byzantine Period: A Golden Age of Laughter?, eds. P. Marciniak and I. Nilsson. Leiden: 13–38.

Metzger, B. M. (1980) “Literary Forgeries and Canonical Pseudepigrapha,” in New Testament Studies: Philological, Versional, and Patristic, ed. B. M. Metzger. Leiden: 1–22.

Miller, J. T. (1986) Poetic License: Authority and Authorship in Medieval and Renaissance Contexts. New York and Oxford.

Minnis, A. J. (1984) Medieval Theory of Authorship: Scholastic Literary Attitudes in the Later Middle Ages. London.
Moore, P. (2005) Iter Psellianum: A Detailed Listing of Manuscript Sources for All Works Attributed to Michael Psellos, Including a Comprehensive Bibliography. Toronto.

Müller, C. W. (1969) “Die neuplatonischen Aristoteleskommentatoren über die Ursachen der Pseudepigraphie,” Rheinisches Museum 112: 120–126.

Mullett, M. (1997) Theophylact of Ochrid: Reading the Letters of a Byzantine Archbishop. Aldershot, UK.

Mullett, M. (2007) Letters, Literacy and Literature in Byzantium. Aldershot, UK, and Burlington, VT.

Nelson, R. S. (1980) The Iconography of Preface and Miniature in the Byzantine Gospel Book. New York.

Nesseris, I. (2014) Η Παιδεία στην Κωνσταντινούπολη κατὰ τὸν 12ο αιώνα (PhD diss.), 2 vols. Ioannina.

Odorico, P. (2002) “L’auteur byzantin. Taxinomie et systématique: Un essai de definition,” in Pour une “nouvelle” histoire de la littérature byzantine. Actes du colloque international philologique (Nicosie, 25–28 mai 2000), eds. P. Odorico and P. A. Agapitos. Paris: 61–80.

Odorico, P. (ed.) (2012) La face cachée de la littérature byzantine: Le texte en tant que message immediate. Actes du colloque international, Paris, 5–7 juin 2008. Paris.

Oldfather, W. A. (ed.) (1943) Studies in the Text Tradition of St. Jerome’s Vitae patrum. Urbana, IL.

Papaioannou, S. (2012) “Fragile Literature: Byzantine Letter-Collections and the Case of Michael Psellos,” in La face cachée de la littérature byzantine: Le texte en tant que message immediate. Actes du colloque international, Paris, 5–7 juin 2008, ed. P. Odorico. Paris: 289–328.

Papaioannou, S. (2013) Michael Psellos: Rhetoric and Authorship in Byzantium. Cambridge and New York.

Papaioannou, S. (2014) “Voice, Signature, Mask: The Byzantine Author,” in The Author in Middle Byzantine Literature: Modes, Functions, and Identities, ed. A. Pizzone. Berlin and Boston: 21–40.

Papaioannou, S. (2017) Christian Novels from the Menologion of Symeon Metaphrastes. Cambridge, MA.
Papaioannou, S. (2019a) Michael Psellus, Epistulae, 2 vols. Berlin and New York.
Papaioannou, S. (2019b) “Ioannes Sikeliotes (and Ioannes Geometres) Revisited: With an Appendix: Edition of Sikeliotes’ Scholia on Aelius Aristides,” in Mélanges Bernard Flusin, eds. A. Binggeli and V. Déroche = Travaux et mémoires 23(1): 659–692.

Papaioannou, S. (2020) “The Epistolographic Self,” in A Companion to Byzantine Epistolography, ed. A. Riehle. Leiden and Boston: 333–352.

Papaioannou, S. (2021a) Μιχαὴλ Ψελλός. Ἡ ρητορικὴ καὶ ὁ λογοτέχνης στὸ Βυζάντιο. Herakleio.

Papaioannou, S. (2021b) “The Philosopher’s Tongue: Synaxaria between History and Literature. With an Excursus on the Recension M of the Synaxarion of Constantinople and an Edition of BHG 2371n,” in L’histoire comme elle se présentait dans l’hagiographie, eds. V. Déroche, C. Høgel, and A. Lampadaridi. Uppsala.

Papaioannou, S. (forthcoming) “Τῇ βασιλίσσῃ μοναχῇ κυρᾷ: An Unedited Letter to Eirene Doukaina (and an Ethopoiia in Verse by her Son for his Father),” in After the Text: Byzantine Enquiries in Honour of Margaret Mullett, eds. L. James et al. London.

Paschalidis, S. A. (1999) Νικήτας Δαβὶδ Παφλαγών: τὸ πρόσωπο καὶ τὸ ἔργο του. Συμβολὴ στὴ μελέτη τῆς προσωπογραφίας καὶ τῆς ἁγιολογικῆς γραμματείας τῆς προμεταφραστικῆς περιόδου. Thessalonike.
Petitmengin, P. (ed.) (1981–1984) Pélagie la pénitente: métamorphoses d’une légende, 2 vols. Paris.

Phountoules, I. (1968) Συμεὼν ἀρχιεπισκόπου Θεσσαλονίκης, τὰ Λειτουργικὰ Συγγράμματα, Εὐχαὶ καὶ Ὕμνοι. Thessalonike.

Pizzone, A. (ed.) (2014) The Author in Middle Byzantine Literature: Modes, Functions, and Identities. Berlin and Boston.

Pizzone, A. (2018) “The Autobiographical Subject in Tzetzes’ Chiliades: An Analysis of Its Components,” in Storytelling in Byzantium: Narratological Approaches to Byzantine Texts and Images, eds. Ch. Messis, M. Mullett, and I. Nilsson. Uppsala: 287–304.

Pizzone, A. (2020) “Self-authorization and Strategies of Autography in John Tzetzes: The Logismoi Rediscovered,” in Greek, Roman, and Byzantine Studies 60: 652–690.

Pontani, F. (2005) “A Byzantine Portrait of Homer,” Journal of the Warburg and Courtauld Institutes 68: 1–26.

Rankovic, S., I. Brügger Budal, A. Conti, L. Melve, and E. Mundal (eds.) (2012) Modes of Authorship in the Middle Ages. Toronto.
Rhoby, A., and E. Schiffer (eds.) (2010) Imitatio–aemulatio–variatio: Akten des internationalen wissenschaftlichen Symposiums zur byzantinischen Sprache und Literatur (Wien, 22.–25. Oktober 2008). Vienna.

Rigo, A. (2019) “La direction spirituelle des moniales à Byzance (XIIIe–XVe siècles),” in Women and Monasticism in the Medieval Eastern Mediterranean: Decoding a Cultural Map, eds. E. Kontoura Galaki and E. Mitsiou. Athens: 283–300.

Sbordone, F. (ed.) (1936) Physiologus. Milan.

Scanlon, L. (1994) Narrative, Authority, and Power: The Medieval Exemplum and the Chaucerian Tradition. Cambridge and New York.

Schnell, R. (1998) “‘Autor’ und ‘Werk’ im deutschen Mittelalter: Forschungskritik und Forschungsperspektiven,” Wolfram-Studien 15: 12–73.

Scott, A. (1998) “The Date of the Physiologus,” Vigiliae Christianae 52: 430–441.

Ševčenko, N. Patterson (1990) Illustrated Manuscripts of the Metaphrastian Menologion. Chicago.

Simelidis, C. (2020) “Two Lives of the Virgin: John Geometres, Euthymios the Athonite, and Maximos the Confessor,” Dumbarton Oaks Papers 74: 125–159.
Speyer, W. (1971) Die literarische Fälschung im heidnischen und christlichen Altertum: Ein Versuch ihrer Deutung. Munich.

Stang, C. (2012) Apophasis and Pseudonymity in Dionysius the Areopagite: “No Longer I.” Oxford.

Tchkoidze, E. (2019) “Ο Εφραίμ Μτσίρε, Γεωργιανός λόγιος του 11ου αιώνα για τον Συμεών Μεταφραστή,” in Λόγιοι και Λογιοσύνη στο Βυζάντιο, ed. G. P. Antonopoulos. Thessalonike: 17–26.

Theis, L., M. Mullett, and M. Grünbart, with G. Fingarova and M. Savage (eds.) (2014) Female Founders in Byzantium and Beyond. Vienna.

Tomadakes, N. (1983–1986) “Ἐκ τῆς βυζαντινῆς ἐπιστολογραφίας. Ἰωσὴφ μοναχοῦ τοῦ Βρυεννίου Ἐπιστολαὶ Λʹ καὶ πρὸς αὐτὸν Γʹ,” Ἐπετηρὶς Ἑταιρείας Βυζαντινῶν Σπουδῶν 46: 283–362.

Vlyssidou, V. N. (ed.) (2021) Byzantine Authors and their Times. Athens.

Volk, R. (2009) Die Schriften des Johannes von Damaskus, Band VI/1: Historia animae utilis de Barlaam et Ioasaph (spuria): Einführung. Berlin.

Volk, R. (2016) “From the Desert to the Holy Mountain: The Beneficial Story of Barlaam and Ioasaph,” in Fictional Storytelling in the Medieval Eastern Mediterranean and Beyond, eds. C. Cupane and B. Krönung. Leiden and Boston: 401–426.

Wendel, C. (1950) “Die ταπεινότης des griechischen Schreibermönches,” Byzantinische Zeitschrift 43: 259–266.

Wendland, P. (ed.) (1901) Alexandri in librum De sensu commentarium = Commentaria in Aristotelem Graeca III/I. Berlin.

Wessel, S. (2012) “Theological Argumentation: The Case of Forgery,” in The Oxford Handbook of Late Antiquity, ed. S. F. Johnson. Oxford and New York: 916–934.

Wyrick, J. (2004) The Ascension of Authorship: Attribution and Canon Formation in Jewish, Hellenistic and Christian Traditions. Cambridge.

Zimmermann, M. (ed.) (2001) Auctor et Auctoritas: Invention et conformisme dans l’écriture medievale, Actes du colloque de Saint-Quentin-en- Yvelines (14–16 juin 1999). Paris.

Ziolkowski, J. M. (2009) “Cultures of Authority in the Long Twelfth Century,” The Journal of English and Germanic Philology 108(4): 421–448.


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