Resources

Acts of the Lateran Council

Riedinger, R. (ed.) (1984), Concilium Lateranense anno 649 celebratum, Series secunda, volumen primum. ACO i. (Berlin: W. de Gruyter).

Acts of the Sixth Ecumenical Council

Riedinger, R. (ed.) (1990–92), Concilium universale Constantinopolitanum tertium, Series secunda, volumen secundum. ACO ii. 2 vols. (Berlin: W. de Gruyter).

Anonymous Chronicle to 1234

Chabot, J.-B. (ed.) (1916–20), Chronicon anonymum ad annum Christi 1234 pertinens, CSCO 81–2 = Scr. Syr. 36–7, 2 vols. (Leuven: Typographeo Reipublicae).

Cyril of Alexandria, Comm. in Ioh.

Pusey, P. E. (ed.) (1872), Sancti patris nostri Cyrilli archiepiscopi Alexandrini in D. Joannis Evangelium, 3 vols. (Oxford: Clarendon Press).

Doctrina Patrum

Diekamp, F. (ed.) (1981), Doctrina Patrum de Incarnatione Verbi: Ein griechisches Florilegium aus der Wende des 7. und 8. Jahrhunderts, rev. edn. by B. Phanourgakis and E. Chrysos (Münster: Aschendorff).

Epifanovich, S. L. (ed.) (1917), Materiialy IZUCHENIJU ZHIZNI TVORENII prep. Maksima Ispovednika [Materials for the Study of Maximus the Confessor’s Life and Works] (Kiev: Tipografiia Universiteta Sv. Vladimira).

George or Gregory of Resh‘aina, Life of Maximus Confessor

Brock 1973.

Gitlbauer, M. (ed.) (1878), ‘Die Ueberreste griechischer Tachygraphie im Codex Vaticanus graecus 1809’, in Denkschriften der kaiserlichen Akademie der Wissenschaften, Philosophisch- historische Classe 28 (Vienna: Kaiserlich-Königliche Hof- und Staatsdruckerei), 1–110.

John Moschus, Spiritual Meadow

PG 87/3. 2852–3112.

John Moschus and Sophronius, Epitome of the Life of John the Almsgiver

Lappa-Zizicas, E. (ed.) (1970), ‘Un Épitomé de la Vie de S. Jean l’Aumônier par Jean et Sophronius’, Analecta Bollandiana 88: 265–78.

John of Nikiu, Chronicle
Zotenberg, H. (ed.) (1883), Chronique de Jean, évêque de Nikiou (Paris: Imprimerie Nationale).

Leontius of Neapolis, Life of John the Almsgiver

Festugière, A.-J. (ed.) (1974), in A.-J. Festugière and L. Rydén, Vie de Syméon le Fou et Vie de Jean de Chypre (Paris: P. Geuthner), 343–409.

Liber Pontificalis

Duchesne, L. (ed.) (1886–92), Le Liber Pontificalis, 2 vols. (Paris: de Boccard).

Maximus, Opera

(See abbreviations at the front of this volume, The Oxford Handbook to Maximus the Confessor).

Maximus, Opuscula theologica et polemica (Small Theological and Polemical Works) 18

Deun, P. Van (ed.) (2000b), ‘L’Unionum definitiones (CPG 7697, 18) attribué à Maxime le Confesseur: étude et édition du traité’, Revue des Études Byzantines 58: 123–47.

Maximus (?), Definitions (Ὅροι σὺν θεῷ εἰς τὴν εἰσαγωγὴν Πορφυρίου καὶ εἰς τὰς κατηγορίας Ἀριστοτέλους)

Roueché, M. (ed.) (1980), ‘A Middle Byzantine Handbook of Logic Terminology’, JÖB 29: 71–98.

Ps-Maximus (?), Life of the Virgin

Shoemaker, S. J. (trans.) (2012), Maximus the Confessor: The Life of the Virgin (New Haven, CT: Yale University Press).

Michael the Syrian, Chronicle

Chabot, J.-B. (ed.) (1899–1910), Chronique de Michel le Syrien, 4 vols. (Paris: Typographeo Reipublicae).

Nicephorus, Chronography

Boor, C. de (ed.) (1880), Nicephori Archepiscopi Constantinopolitani Opuscula Historica (Leipzig: B. G. Teubner), 81–135.

Nicephorus, Short History

Mango, C. (trans.) (1990), Nikephoros Patriarch of Constantinople: Short History (Washington, DC: Dumbarton Oaks).

Photius, Bibliotheca

Henry, R. (ed.) (1959–77), Photius: Bibliothèque, 8 vols. (Paris: Société d’Édition les Belles Lettres).

Prologue to the Spiritual Meadow

Usener, H. (ed.) (1907), Der Heilige Tychon (Leipzig: B. G. Teubner), 91–3.

Theodore Spoudaeus, Narrationes

Neil 2006: 166–233.

Theophanes, Chronicle

Boor, C. de (ed.) (1883), Theophanis Chronographia (Leipzig: B. G. Teubner).
Other Sources

Alexakis, A. (1995–96), ‘Before the Lateran Council of 649: The Last Days of Herakleios the Emperor and Monotheletism’, in R. Bäumer et al. (eds.), Synodus: Beiträge zur Konzilien- und allgemeinen Kirchengeschichte— Festschrift für Walter Brandmüller, Annuarium Historiae Conciliorum 27–8: 93–101.

Allen, P. (2015). ‘Life and Times of Maximus the Confessor’, in P. Allen and B. Neil (eds.), The Oxford Handbook of Maximus the Confessor (Oxford: Oxford University Press), 3–18.

Balthasar, H. U. von (1941), Die ‘Gnostischen Centurien’ des Maximus Confessor (Freiburg im Breisgau: Herder).

Bathrellos, D. (2004), The Byzantine Christ: Person, Nature, and Will in the Christology of Saint Maximus the Confessor, OECS (Oxford–New York: Oxford University Press).

Bellini, E. (1982), ‘Maxime interprète de Pseudo-Denys l’Aréopagite’, in Heinzer–Schönborn, 37–49.

Benevich, G. (2009), ‘Maximus the Confessor’s Polemics against Anti-Origenism: Epistulae 6 and 7 as a Context for the Ambigua ad Iohannem’, Revue d’histoire ecclésiastique 104: 5–15.

Berthold, G. C. (2011), ‘Free Will as a Partner of Nature: Maximus the Confessor on the Our Father’, StP 51: 173–9.

Blowers, P. (1991), Exegesis and Spiritual Pedagogy in Maximus the Confessor: An Investigation of the Quaestiones ad Thalassium (Notre Dame, IN: University of Notre Dame Press).

Booth, P. (2013), Crisis of Empire. Doctrine and Dissent at the End of Late Antiquity (Berkeley: University of California Press).

Booth, P. (2015), ‘On the Life of the Virgin Attributed to Maximus Confessor’, Journal of Theological Studies (forthcoming).

Boudignon, C. (2004), ‘Maxime le Confesseur était-il constantinopolitain?’, in B. Janssens, B. Roosen, and P. Van Deun (eds.), Philomathestatos: Studies in Greek Patristic and Byzantine Texts Presented to Jacques Noret, Orientalia Lovaniensia Analecta 137 (Leuven: Peeters), 11–43.

Boudignon, C. (2007), ‘Le pouvoir de l’anathème ou Maxime le Confesseur et les moines palestiniens du VII siècle’, in A. Camplani and G. Filoramo (eds.), Foundations of Power and Conflicts of Authority in Late-Antique Monasticism, Orientalia Lovanensia Analecta 157 (Leuven: Peeters), 245–74.

Brandes, W. (1998), ‘“Juristische” Krisenbewältigung im 7. Jahrhundert? Die Prozesse gegen Martin I. und Maximos Homologetes’, in L. Burgmann (ed.), Fontes Minores 10, Forschungen zur Byzantinischen Rechtsgeschichte, ed. D. Simon, Band 22 (Frankfurt am Main: Löwenklau), 141–212.

Brandes, W. (2002), Finanzverwaltung in Krisenzeiten: Untersuchungen zur byzantinischen Administration im 6.–9. Jahrhundert, Forschungen zur byzantinischen Rechtsgeschichte 25 (Frankfurt am Main: Löwenklau).

Brilliantov, A. (1917), ‘O meste konchiny i pogrebeniia sv. Maksima Ispovednika’ [‘Concerning the Site of St Maximus the Confessor’s Death and Burial’], Christianskii Vostok 6: 1–62.

Brock, S. (1973), ‘An Early Syriac Life of Maximus the Confessor’, Analecta Bollandiana 91: 299–346.

Bynum, C. W. (1995), The Resurrection of the Body in Western Christianity, 200–1336, Lectures on the History of Religions 15 (New York: Columbia University Press).

Canart, P. (1964), ‘La deuxième Lettre à Thomas de S. Maxime le Confesseur’, Byzantion 34: 415–45.

Cantarella, R. (1931), S. Massimo Confessore: La mistagogia ed altri scritti, Testi cristiani 4 (Florence: Libreria Editrice Fiorentina).

Chadwick, H. (1991), ‘[Review of] Concilium Universale Constantinopolitanum. Concilii Actiones I–XI, ed. R. Riedinger [and of] Der Codex Vindobonensis 418. Seine Vorlage und seine Schreiber, by R. Riedinger’, Journal of Ecclesiastical History 42: 630–5.

Constas, N. (2014), Maximos the Confessor. On Difficulties in the Church Fathers: The Ambigua, Dumbarton Oaks Medieval Library, 2 vols. (Cambridge, MA: Harvard University Press).

Cooper, A. G. (2005), The Body in St Maximus the Confessor: Holy Flesh, Wholly Deified, OECS (Oxford–New York: Oxford University Press).

Dagron, G. and Déroche, V. (1991), ‘Juifs et Chrétiens dans l’Orient du VII siècle’, Travaux et Mémoires 11: 17–274.

Dalmais, I.-H. (1952), ‘L’oeuvre spirituelle de saint Maxime le Confesseur. Notes sur son développement et sa signification’, La vie spirituelle. Supplément 21: 216–26.

Dalmais, I.-H. (1953), ‘La doctrine ascétique de S. Maxime le Confesseur, d’après le Liber asceticus’, Irénikon 26: 17–39.

Deun, P. Van (1995), ‘Les Diversa capita du Pseudo-Maxime (CPG 7715) et la chaîne de Nicétas d’Héraclée sur l’évangile de Matthieu (CPG C 113)’, JÖB 45: 19–36.

Devreesse, R. (1937), ‘La fin inédite d’une lettre de saint Maxime: Un baptême forcé de Juifs et de Samaritans à Carthage en 632’, Revue des sciences religieuses 17: 25–35.

Duval, N. (1956), ‘Nouvelles recherches d’archéologie et d’épigraphie chrétiennes à Sufetula (Byzacène)’, Mélanges d’archéologie et d’histoire 68: 247–98.

Duval, Y. (1971), ‘Le Patrice Pierre, exarque d’Afrique?’ Antiquités africaines 5: 209–14.

Duval, Y. and Février, P.-A. (1969), ‘Procès-verbal de déposition de reliques de la région de Telergma (VII siècle)’, Mélanges d’archéologie et d’histoire 81: 257–320.

Elert, W. (1951), ‘Theodor von Pharan und Theodor von Raithu’, Theologische Literaturzeitung 76: 67–76.

Follieri, E. (1988), ‘Dove e quando morì Giovanni Mosco?’, Rivista di studi bizantini e neollenici ns 25: 3–39.

Grierson, P. (1962), ‘The Tombs and Obits of the Byzantine Emperors (337–1042)’, Dumbarton Oaks Papers 16: 3–60.

Grumel, V. (1958), Traité d’Études Byzantines, vol. 1: La chronologie (Paris: Presses Universitaires de France).

Hoyland, R. G. (1997), Seeing Islam as Others Saw It: A Survey and Evaluation of Christian, Jewish and Zoroastrian Writings on Early Islam, Studies in Late Antiquity and Early Islam 13 (Princeton: Darwin Press).

Jankowiak, M. (2009), ‘Essai d’histoire politique du monothélisme à partir de la correspondance entre les empereurs byzantins, les patriarches de Constantinople et les papes de Rome’, PhD diss., Paris and Warsaw.

Jankowiak, M. (2013a), ‘The Invention of Dyotheletism’, StP 63: 335–42.

Jankowiak, M. (2013b), ‘The First Arab Siege of Constantinople’, Travaux et Mémoires 17: 237–320.

Jankowiak, M. (2013c), ‘The Notitia 1 and the Impact of Arab Invasions on Asia Minor’, Millennium 10: 435