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Origen believes gospels are allegory?
This is argued by Richard Carrier. Even when we look at the early third century writings of Origen, the most fond of allegorical readings of the Gospels of any extant author from the first two centuries of the faith, we find that even he insists upon a significant degree of literalism. Origen extensively relates allegorical…
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Clement got Hebrews’ Authorship Wrong
Clement of Alexandria (AD 150-215) believed the Epistle to the Hebrews was written by Paul in the Hebrew language, then translated into Greek by Luke. This is wrong:Decisive evidence against this can be found in the extensive use of the Septuagint throughout the book (see the article by Kenneth J. Thomas in NTS, 1965), with…
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Clement thought pagan gods were historical
He mentions in his Stromata quite a few times that Hermes (a Greek god he equates with Egyptian Thoth) wrote many books used by mystery religions, that concern astrology, ritual practice, and worship, varying between four and forty-two in number. He also mentions a few other gods and divine heroes that he believes were real…
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Donaldson on Clement of Alexandria
[a.d. 153-193-217.] The second century of illumination is drawing to a close, as the great name of this Father comes into view, and introduces us to a new stage of the Church’s progress. From Britain to the Ganges it had already made its mark. In all its Oriental identity, we have found it vigorous in…
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Clement of Alexandria (Introduction)
Clement of Alexandria wrote in the late second century. Clement was a Christian Apologist, missionary theologian to the Greek cultural world, and second known leader of the catechetical school of Alexandria. He synthesized Greek philosophy and Mosaic tradition, and attempted to mediate Gnostics and orthodox Christians. Clement was probably an Athenian by birth and of…
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Academic Articles on Melito of Sardis
https://www.jstor.org/stable/23962341
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Wace on Melito
Melito, bp. of Sardis, held in the middle of the 2nd cent. a foremost place among the bishops of Asia as regards personal influence and literary activity. Shortly before the end of that cent. his name is mentioned by Polycrates of Ephesus in his letter to Victor of Rome (Eus. H. E. v. 24.) as…
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Melito of Sardis (Introduction)
Melito of Sardis wrote c. 165-175. Few details of his life are known. A letter of Polyerates of Ephesus to Pope Victor about 194 (Eusebius, “Hist. Eccl.”, V, xxiv) states that “Melito the eunuch [this is interpreted “the virgin” by Rufinus in his translation of Eusebius], whose whole walk was in the Holy Spirit”, was…
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Claudius Apollinaris (Introduction)
Apollinaris wrote c. 160-180. A Christian apologist, Bishop of Hierapolis in Phrygia in the second century. He became famous for his polemical treatises against the heretics of his day, whose errors he showed to be entirely borrowed from the pagans. He wrote two books against the Jews, five against the pagans, and two on “Truth.”…
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Aristo of Pella (Introduction)
Celsus and Origen mention this non-extant tractate, “The Disputation of Jason and Papiscus,” which records the exchange of a Jewish-Christian and a Jew.His work:[a.d. 140.] Aristo of Pella is supposed to have been a Jew, whose work was designed to help the failing Judaism of his country. Though his work is lost, alike the original…